What is Wicca?
So you've decided that you want
to practice the religion of Wicca. Do you understand what is involved in
Wicca? Have you read the file on What Is Wicca? If you have not, that's
the place to start. If you have, welcome. I hope that you find what you
are searching for.
There are a lot of places to start when
beginning any new project, and learning a new lifestyle is perhaps more
difficult than any other life change. And that is what turning to Wicca,
Wiccan, and/or Witchcraft means.
- it means withdrawing into yourself to
find truth and to find peace; it means giving yourself over to powers
we cannot see (the Elements, the Goddess, the God) and it means
putting something before yourself
- it means honoring nature, respecting
your neighbor and learning about your environment.
The gifts that we have are not to be
taken for granted. The fact that we can think, walk, breath, make love,
and give joy are things that fulfill our lives and make us human. We
should not take these things for granted under any circumstances. One way
to reaffirm ourselves as witches and as humans is to give thanks. Always
thank those that help up. Always thank those that give their time to us.
Always thank those that offer good advice. Always thank those who make you
happy. And ALWAYS thank the Earth and ALWAYS thank the God, ALWAYS thank
the Goddess.
Wicca (sometimes called Wicce, The Craft,
or The Old Religion by its practitioners)
is an ancient religion of love for life and nature. In prehistoric times,
people respected the great forces of Nature and celebrated the cycles of
the seasons and the moon. They saw divinity in the sun and moon, in the
Earth herself, and in all life. The creative energies of the universe were
personified: feminine and masculine principles became Goddesses and
Gods. These were not semi-abstract, superhuman figures set apart
from Nature: they were embodied in earth and sky, women and men, Ying and
Yang, and even plants and animals.
This viewpoint is still central to present-day Wicca. To most Wiccans,
everything
in Nature - and all Goddesses and Gods - are true aspects of Deity. The
aspects
most often celebrated in the Craft, however, are the Triple Goddess of the
Moon
(Maiden, Mother and Crone) and the Horned God of the wilds. These have
many names in various cultures.
Wicca had its organized beginnings in Paleolithic times, co-existed with
other Pagan
("country") religions in Europe, Long before Christianity had
begun. and had a profound influence on early Christianity. But
in the medieval period, tremendous persecution (also called the Burning
Times) was directed against the Nature religions by the Roman Church.
Over a span of 300 years, millions of men and women and many children were
hanged, drowned or burned as accused Witches. The Church indicted them for
black magic and Satan worship, though in fact these were never a part of
the Old Religion.
The Wiccan faith went underground, to be practiced in small, secret groups
called "covens" For the most part, it stayed hidden until very
recent times. Now scholars such as Margaret Murray and Gerald Gardner have
shed some light on the origins of the Craft, and new attitudes of
religious freedom have allowed covens in some areas to risk becoming more
open.
How do Wiccan folks practice their faith today? There is no central
authority or doctrine, and individual covens vary a great deal. But most
meet to celebrate on nights of the Full Moon, and at eight great
festivals, or Sabbats throughout the year.
Though some practice alone or with only their families, many Wiccans are
organized into covens of three to thirteen members. Some are led by a High
Priestess or High Priest, many by a Priestess/ Priest team; others rotate
or share leadership. Some covens are highly structured and hierarchical
while others may be informal and egalitarian. Often extensive training is
required before initiation, and coven membership is considered an
important commitment.
There are many branches or "traditions" of Wicca in the United
States and elsewhere, such as the Gardnerian, Alexandrian, Welsh,
Traditional, Dianic, Faery, Seax-Wicca and others. All adhere to a code of
ethics. None engage in the disreputable practices of some
modern "cults", such as isolating and brainwashing
impressionable lonely young people. Genuine Wiccans welcome sisters and
brothers, but not disciples, followers or victims.
Coven meetings include ritual, celebration and magick (the 'k' is to
distinguish it from stage illusions.) Wiccan magick is not at all like the
instant 'special effects' of cartoon shows or fantasy novels, nor medieval
demonology; it operates in harmony with natural laws and is usually less
spectacular - though effective. Various techniques are used to heal people
and animals, seek guidance, or improve members' lives in specific ways.
Positive goals are sought, cursing and evil spells' are repugnant to
practitioners of the Old Religion.
Wiccans tend to be strong supporters of environmental protection, equal
rights, global peace and religious freedom, and sometimes magick is used
toward such goals. Wiccan beliefs do not include Judeao-Christian concepts
as original sin, vicarious atonement, divine judgment. we do not believe
in the Devil, nor any part of a hell. Craft folk believe in a beneficent
universe, the laws of karma and reincarnation, and divinity
inherent in every human being and all of Nature. Yet laughter and pleasure
are part of their spiritual tradition, and they enjoy singing, dancing,
feasting and love.
Wiccans tend to be individualists, and have no central holy book, prophet,
or church authority. They draw inspiration and insight from science, and
personal experience. Each practitioner keeps a personal book or journal in
which s/he records magickal 'recipes', dreams, invocations, songs, poetry
and so on.
To most of the Craft, every religion has its own valuable perspective on
the nature of Deity and humanity's relationship to it; there is no One
True Faith. Rather, religious diversity is necessary in a world of diverse
societies and individuals. Because of this belief, Wiccan groups do not
actively recruit; there is an assumption that people who can benefit from
the Wiccan way will 'find their way home' when the time is right.